EVERY CHILD MATTERS
EVERY CHILD MATTERS
10,000 missing children what happened?…
Resources
American Indian Boarding Schools Haunt Many
Narrated by Charla Bear
Read or Listen to Full Article here
Source: Charla Bear. “American Indian Boarding Schools Haunt Many.” May 12, 2008. National Public Radio (NPR)
Boarding schools were seen as a way to assimilate Native American students into the dominant culture and teach them western values. Usually, little emphasis was placed on education, and students often were abused and lived in unsanitary conditions. In contrast, some students who attended boarding schools had positive experiences. In the present day, schools like Sherman are a far cry from original boarding schools. Native culture is now an integral part of the curriculum and Native American students feel a sense of kinship with other students like them.
Unseen Tears: The Native American Boarding School Experience in Western
Short Documentary
Native American families in Western New York continue to feel the impact of the Thomas Indian School and the Mohawk Institute. Survivors speak of traumatic separation from their families, abuse, and a systematic assault on their language and culture. 30min, 2013 | 13+
Carlisle Indian Industrial School: Indigenous Histories, Memories and Reclamations
The Carlisle Indian School (1879–1918) was an audacious educational experiment. Lieutenant Richard Henry Pratt, the school’s founder and first superintendent, persuaded the federal government that training Native children to accept the white man’s ways and values would be more efficient than fighting deadly battles. The result was that the last Indian war would be waged against Native children in the classroom.
More than 8,500 children from virtually every Native nation in the United States were taken from their homes and transported to Pennsylvania. Carlisle provided a blueprint for the federal Indian school system that was established across the United States and also served as a model for many residential schools in Canada. The Carlisle experiment initiated patterns of dislocation and rupture far deeper and more profound and enduring than its founder and supporters ever grasped.
Carlisle Indian Industrial School offers varied perspectives on the school by interweaving the voices of students’ descendants, poets, and activists with cutting-edge research by Native and non-Native scholars. These contributions reveal the continuing impact and vitality of historical and collective memory, as well as the complex and enduring legacies of a school that still affects the lives of many Native Americans.
Orange Shirt Day
Sept 30th
Orange Shirt Day was first established as an observance in 2013, as part of an effort to promote awareness and education of the residential school system and the impact it has had on Indigenous communities for over a century. The impact of the residential school system has been recognized as a cultural genocide, and continues to this day.
The use of an orange shirt as a symbol was inspired by the accounts of Phyllis Jack Webstad, whose personal clothing—including a new orange shirt—was taken from her during her first day of residential schooling, and never returned. The orange shirt is thus used as a symbol of the forced assimilation of Indigenous children that the residential school system enforced.
The day was elevated to a statutory holiday for federal workers and workers in federally-regulated workplaces by the Parliament of Canada in 2021, and named "National Day for Truth and Reconciliation", in light of the claims of over 10,000 unmarked graves near former residential school sites.